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Praying through the Celtic
Year - Lughnasadh (Lammas)
Lughnasadh
marked the beginning of the harvest season, the ripening of first
fruits, and was traditionally a time of community gatherings, market
festivals, horse races and reunions with distant family and friends.
On mainland Europe and in Ireland many people continue to celebrate
the holiday with bonfires and dancing. The Christian church has
established the ritual of blessing the fields on this day and in
some English-speaking countries in the Northern Hemisphere, August
1st is Lammas Day (loaf-mass day), the festival of the first wheat
harvest of the year. On this day it was customary to bring to church
a loaf made from the new crop.
In many parts of England, tenants were bound to present
freshly harvested wheat to their landlords on or before the first
day of August. In the Anglo-Saxon Chronicle, where it is referred
to regularly, it is called "the feast of first fruits".
The blessing of new fruits was performed annually in both the Eastern
and Western Churches on the first, or the sixth, of August.
Lammastide was also the traditional time of year for
craft festivals. The medieval guilds would create elaborate displays
of their wares, decorating their shops and themselves in bright
colors and ribbons, marching in parades, and performing strange,
ceremonial plays and dances for the entranced onlookers.
(source Wikipedia)
In Christian communities, the celebration of harvest
has shifted to the end of the harvest gathering rather than the
beginning, and therefore toward September.
The modern British tradition of celebrating Harvest
Festival in churches began in 1843, when the Reverend Robert Hawker
invited parishioners to a special thanksgiving service at his church
at Morwenstow in Cornwall. Victorian hymns such as "We plough
the fields and scatter", "Come ye thankful people, come"
and "All things bright and beautiful" but also Dutch and
German harvest hymns in translation helped popularise his idea of
harvest festival and spread the annual custom of decorating churches
with home-grown produce for the Harvest Festival service.
In looking to create a liturgy that reflects some
of the character of both Lughnasadh and Lammas, with of course the
celebration of harvest. I have tried to include creativity as well
as fruitfulness as themes.
The earth is the Lord's
And all that is upon it
Created and creative things
Fruit and Fruitfulness
Springtime and Summer
Seedtime and harvest
For the promise of harvest
contained within a seed
we thank you.
For the oak tree
within an acorn
The bread
within a grain
The apple
within a pip
The mystery of nature
gift wrapped
for us to sow
we thank you.
| ‘As long as the earth endures, seedtime and
harvest, cold and heat, summer and winter,
day and night will never cease.’
(Gen 8:22)
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We see signs of summer's passing in golden leaves,
shortening days, misty mornings, autumn glow.
We sense its passing in rain that dampens,
winds that chill, Harvest's bounty placed on show.
Creator God, who brings forth
both green shoot and hoar frost,
sunrise and sunset,
we bring our thanks
for seeds that have grown,
harvests gathered,
storehouses filled,
mouths fed.
And, as your good earth rests
through winter's cold embrace,
we look forward to its re-awakening
when kissed by Spring's first touch.
(Here a song, chant or hymn might be sung)
| ‘Sow everywhere the good seed given to you. Sow
in good ground, sow in sand, sow among the stones, sow on
the oad, sow among the weeds. Perhaps some of these seeds
will open up and grow and bring forth fruit, even if not at
once'
Seraphim of Sarov (1759-1833) Russian monk
"Climb the mountains and get their good tidings. Nature's
peace will flow into you as sunshine flows into trees. The
winds will blow their own freshness into you, and the storms
their energy, while cares will drop off like autumn leaves."
John Muir
"We marvel at the Creator, not only as the one who made heaven
and earth, sun and ocean, elephants, camels, horses, oxen,
leopards, bears and lions, but also as the one who made the
small creatures: ants, gnats, flies, worms and the like -
things whose shape we know better than their names. And as
in all creation we revere his skill, so the one whose mind
is given to Christ is earnest in small things as in great,
knowing that an account must be given even for an idle word."
Jerome (331-420) Church Father |
(A time of intercession might be appropriate at this point,
either silent or aloud, praying for areas of the world where harvests
are uncertain because of drought or warfare, but also praying for
fruitfulness wherever it might be shown - lives dedicated to serving
others, for artists and craft workers who take the natural things
of this world and make something beautiful from them)
For creativity in its many forms
we give you thanks
For the skill of weaver
potter, artist, sculptor
needle worker
all who take that which you have given
and make with it something of beauty
For fruitfulness in its many forms
we give you thanks
For selfless love
grace, wisdom, knowledge
sacrifice
all who take that which you have given
and make with it something of beauty
For summer's passing
and harvest home
A. WE THANK YOU
For seed that has fallen
the promise of spring
A. WE THANK YOU
Together we say
We bless you,
God of Seed and Harvest
And we bless each other
That the beauty of this world
And the love that created it
Might be expressed though our lives
And be a blessing to others
Now and always
A. AMEN
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the Celtic Year
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